Moral Consequences and Choices

The first question that arises from this statement is what is a candidness chaste choice. How can we determine what broad(a) is, when there ar more differing opinions? Is an endure out good if the nature or the intentions of the natural process are considered good? Or is it the consequences of the action that determine the goodness of the action? Is it a combination of both the intentions and the consequences of the action, or the actions´ effect on partnership? The New Collins Concise Dictionary lists completely over thirty several(predicate) usages´s of the word good. The definitions range from morally excellent or admirable; virtuous; righteous to dorsum or genuine and satisfying or gratifying. The Greek philosopher Aristotle delineate good as something that fulfils its habit e.g. a good shot of light is one which performs its be given, regardless of the possible hazard, which it whitethorn present if that function is abused. The roman print Catholic tra dition takes a very different hatful; the deontological view. Other denominations and religions, including atheists can overly take this view. at that place are two types of deontology. The Roman Catholic tradition relies heavily on the idea of the nature of the action e.g. the main purpose of sexual intercourse is the proceeds of children. Therefore, sexual intercourse is good as vast as it produces children.

Anything which prevents sexual intercourse from producing children must be bad; much(prenominal) as contraception and homosexuality. The routine deontological view is Rule Deontology. This view conside rs an action to be good if a set of rules is! followed. For Christians this would be the Ten Commandments and the Commandments of Jesus. However, an atheist could whitewash be a deontologist by following the general rules of society e.g. do not steal. A teleologist would consider an action to be good as long as the consequences of the... If you want to get a full essay, mark it on our website: OrderCustomPaper.com

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