Salvador de Madariagas La jirafa sagrada (The Sacred Giraffe) Essay

Salvador de Madariagas La jirafa sagrada (The Sacred Giraffe)Amidst the fight for womens suffrage in Spain, Salvador de Madariaga wrote The unnameable giraffe, being the second volume of the posthumous works of Julio. In 1925, the time the book was published, women in the United States and much of Europe had secured the even up to vote while those in Spain still remained in the fight. Madariaga an active politician as well as a writer sets up his brisk as a world turned upside down. The humorous accounting of a make believe world where women have switched places with men give the seemingly backwards society as a relative utopia found on peoples attitudes, rather than its social structure.The sacred giraffe starts come on with a science conference contrasting the people in a mythical land known as Europe to their particular society, the Ebonites. In this land, males were fantasy to have dominated the public life of the fabled White endure a humorous concept to the black wo men, the leaders of Ebonite society. not only are the sex activity roles and skin tones different but the strange Race of 5000 years ago, were thought to be cannibalistic because the Whites stored the remains of their murdered instead of burning them(3).The land of Ebony is a portrayed much(prenominal) that black is white, male is female, up is down, in this twilight-zone style country. The story plays out as a peek through a small window of time and space into the Ebonite society, centered around the doctoress Zama and her family as Zama tries to convince people that Europe did exist while her hubby MZama, tries to fix up his brother with an eligible young women named Scruta. on the whole the while the reader is given a tour of Ebony, exploring the major sites of the apparitional hive, ... ... is a long time and you dont remember, but in those days no rain ever fell on the sea, nor on lakes, nor on rivers and brooksFish had no bones, so that children could eat them without devising their parents choke, and oysters could be opened as if by persuasion(189).The overall nub of Madariaga is that it is the characteristics of each individual that form a functional society. It is neither the gender nor the color nor the exact workings of the government that allow the formation of a Utopia. Even from a seemingly ridiculous culture it is the moral wind up that binds the people. The work may have been designed to influence the political shake of Spain, but its instruction holds true in all of humankind.Works CitedMadariaga, Salvador de. The sacred giraffe, being the second volume of the posthumous works of Julio. London Martin Hopkinson & Co., 1925